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摘要: | 无 |
英文摘要: | This article considers that , to properly understand Weber Thesis .We' d
better make clear how Weber put his question to at first .In the History Causal Chain :
`Relig ion Reform →Protestant Ethic →the Spirit of Modern Capitalism→Modern Capitalism'
.We can find that the logic starting point of Weber Thesis is `Protestant Ethic→ the Spirit of Modern Capitalism' , w hich is a question on spirit T ransformation .The
practical meaning of Weber Thesis is just to point out or imply a series of questio ns on
spirit transfo rmation , which China should resolve in the procedure from non-marketingeconomic-society
to marketing-economic-society .There are three main spirit forms in
China:M arxism , liberalism , and neo-Confucianism .They are transforming to the social
spirit of the“Chinese characteristic socialism market economic” . |
作者: | 吕东伟 |
作者单位: | 南开大学哲学系; |
期刊: | 社会学研究 |
年.期:页码 | 2000.5:11-20 |
中图分类号: | |
文章编号: | |
关键词: | 资本主义精神; 新教伦理; 近代资本主义; 基督教伦理; 当代新儒家; 儒家思想; 西方自由主义; 儒教伦理; 公共理性; 阙失; |
英文关键词: | |
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